Genesis 12-17:8
12 Now Adonai said to Avram, “Get yourself out of your country, away from your kinsmen and away from your father’s house, and go to the land that I will show you. 2 I will make of you a great nation, I will bless you, and I will make your name great; and you are to be a blessing. 3 I will bless those who bless you, but I will curse anyone who curses you; and by you all the families of the earth will be blessed.”
4 So Avram went, as Adonai had said to him, and Lot went with him. Avram was 75 years old when he left Haran. 5 Avram took his wife Sarai, his brother’s son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.
6 Avram passed through the land to the place called Sh’khem, to the oak of Moreh. The Kena‘ani were then in the land. 7 Adonai appeared to Avram and said, “To your descendants I will give this land.” So he built an altar there to Adonai, who had appeared to him.
8 He left that place, went to the hill east of Beit-El and pitched his tent. With Beit-El to the west and ‘Ai to the east, he built an altar there and called on the name of Adonai. 9 Then Avram traveled on, continuing toward the Negev. 10 But there was a famine in the land, so Avram went down into Egypt to stay there, because the famine in the land was severe.
11 When he came close to Egypt and was about to enter, he said to Sarai his wife, “Here now, I know that you are a good-looking woman; 12 so that when the Egyptians see you, they will say, ‘This is his wife,’ and kill me but keep you alive. 13 Please say that you are my sister, so that it will go well with me for your sake, and so that I will stay alive because of you.”
(ii) 14 When Avram entered Egypt, the Egyptians did notice that the woman was very beautiful. 15 Pharaoh’s princes saw her and commended her to Pharaoh, so the woman was taken into Pharaoh’s house. 16 He treated Avram well for her sake, giving him sheep, cattle, male and female donkeys, male and female slaves, and camels.
17 But Adonai inflicted great plagues on Pharaoh and his household because of Sarai Avram’s wife. 18 Pharaoh called Avram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my own wife? Now therefore, here is your wife! Take her, and go away!” 20 So Pharaoh gave orders concerning him to his men, and they sent him on his way with his wife and everything he had.
13 Avram went up from Egypt — he, his wife and everything he had, and Lot with him — into the Negev. 2 Avram became wealthy, with much cattle, silver and gold. 3 As he went on his travels from the Negev, he came to Beit-El, to the place where his tent had been at the beginning, between Beit-El and ‘Ai, 4 where he had first built the altar; and there Avram called on the name of Adonai.
(iii) 5 Lot, who was traveling with Avram, also had flocks, herds and tents. 6 But the land could not support their living together, because their possessions were too great for them to remain together. 7 Moreover, quarreling arose between Avram’s and Lot’s herdsmen. The Kena‘ani and the P’rizi were then living in the land. 8 Avram said to Lot, “Please, let’s not have quarreling between me and you, or between my herdsmen and yours, since we’re kinsmen. 9 Isn’t the whole land there in front of you? Please separate yourself from me — if you go to the left, I will go to the right; if you go to the right, I will go to the left.” 10 Lot looked up and saw that the whole plain of the Yarden was well watered everywhere, before Adonai destroyed S’dom and ‘Amora, like the garden of Adonai, like the land of Egypt in the direction of Tzo‘ar. 11 So Lot chose all the plain of the Yarden for himself, and Lot traveled eastward; thus they separated themselves from each other. 12 Avram lived in the land of Kena‘an; and Lot lived in the cities of the plain, setting up his tent near S’dom. 13 Now the men of S’dom were evil, committing great sins against Adonai.
14 Adonai said to Avram, after Lot had moved away from him, “Look all around you from where you are, to the north, the south, the east and the west. 15 All the land you see I will give to you and your descendants forever, 16 and I will make your descendants as numerous as the specks of dust on the earth — so that if a person can count the specks of dust on the earth, then your descendants can be counted. 17 Get up and walk through the length and breadth of the land, because I will give it to you.” 18 Avram moved his tent and came to live by the oaks of Mamre, which are in Hevron. There he built an altar to Adonai.
14 (iv) When Amrafel was king of Shin‘ar, Aryokh king of Elasar, K’dorla‘omer king of ‘Elam and Tid‘al king of Goyim; 2 they made war together against Bera king of S’dom and against Birsha king of ‘Amora, Shin’av king of Admah, Shem’ever king of Tzvoyim, and the king of Bela (which is the same as Tzo‘ar). 3 All the latter kings joined forces in the Siddim Valley, where the Dead Sea is. 4 They had served K’dorla‘omer twelve years, but in the thirteenth year they rebelled.
5 In the fourteenth year K’dorla‘omer and the kings with him came and defeated the Refa’im in ‘Asht’rot-Karnayim, the Zuzim in Ham, the Eimim in Shaveh-Kiryatayim 6 and the Hori at Se‘ir, their mountain, all the way to Eil-Pa’ran by the desert. 7 Next they turned back, came to ‘Ein-Mishpat (which is the same as Kadesh), and defeated all the country of the ‘Amaleki, and also the Emori, who lived in Hatzatzon-Tamar. 8 Then the kings of S’dom, ‘Amora, Admah, Tzvoyim and Bela (that is, Tzo‘ar) came out and arrayed themselves for battle in the Siddim Valley 9 against K’dorla‘omer king of ‘Elam, Tid‘al king of Goyim, Amrafel king of Admah and Aryokh king of Elasar, four kings against the five.
10 Now the Siddim Valley was full of clay pits; and when the kings of S’dom and ‘Amora fled, some fell into them; while the rest fled to the hills. 11 The victors took all the possessions of S’dom and ‘Amora and all their food supply; then they left. 12 But as they left, they took Lot, Avram’s brother’s son, and his possessions; since he was living in S’dom. 13 Someone who had escaped came and told Avram the Hebrew, who was living by the oaks of Mamre the Emori, brother of Eshkol and brother of ‘Aner; all of them allies of Avram. 14 When Avram heard that his nephew had been taken captive, he led out his trained men, who had been born in his house, 318 of them, and went in pursuit as far as Dan. 15 During the night he and his servants divided his forces against them, then attacked and pursued them all the way to Hovah, north of Dammesek. 16 He recovered all the goods and brought back his nephew Lot with his goods, together with the women and the other people. 17 After his return from slaughtering K’dorla‘omer and the kings with him, the king of S’dom went out to meet him in the Shaveh Valley, also known as the King’s Valley.
18 Malki-Tzedek king of Shalem brought out bread and wine. He was cohen of El ‘Elyon [God Most High], 19 so he blessed him with these words:
“Blessed be Avram by El ‘Elyon,
maker of heaven of earth.
20 and blessed be El ‘Elyon,
who handed your enemies over to you.”
Avram gave him a tenth of everything.
(v) 21 The king of S’dom said to Avram, “Give me the people, and keep the goods for yourself.” 22 But Avram answered the king of S’dom, “I have raised my hand in an oath to Adonai, El ‘Elyon, maker of heaven and earth, 23 that I will not take so much as a thread or a sandal thong of anything that is yours; so that you won’t be able to say, ‘I made Avram rich.’ 24 I will take only what my troops have eaten and the share of the spoil belonging to the men who came with me — ‘Aner, Eshkol and Mamre; let them have their share.”
15 Some time later the word of Adonai came to Avram in a vision: “Don’t be afraid, Avram. I am your protector; your reward will be very great.” 2 Avram replied, “Adonai, God, what good will your gifts be to me if I continue childless; and Eli‘ezer from Dammesek inherits my possessions? 3 You haven’t given me a child,” Avram continued, “so someone born in my house will be my heir.” 4 But the word of Adonai came to him: “This man will not be your heir. No, your heir will be a child from your own body.” 5 Then he brought him outside and said, “Look up at the sky, and count the stars — if you can count them! Your descendants will be that many!” 6 He believed in Adonai, and he credited it to him as righteousness.
(vi) 7 Then he said to him, “I am Adonai, who brought you out from Ur-Kasdim to give you this land as your possession.” 8 He replied, “Adonai, God, how am I to know that I will possess it?” 9 He answered him, “Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a dove and a young pigeon.” 10 He brought him all these, cut the animals in two and placed the pieces opposite each other; but he didn’t cut the birds in half. 11 Birds of prey swooped down on the carcasses, but Avram drove them away.
12 As the sun was about to set, a deep sleep fell on Avram; horror and great darkness came over him. 13 Adonai said to Avram, “Know this for certain: your descendants will be foreigners in a land that is not theirs. They will be slaves and held in oppression there four hundred years. 14 But I will also judge that nation, the one that makes them slaves. Afterwards, they will leave with many possessions. 15 As for you, you will join your ancestors in peace and be buried at a good old age. 16 Only in the fourth generation will your descendants come back here, because only then will the Emori be ripe for punishment.”
17 After the sun had set and there was thick darkness, a smoking fire pot and a flaming torch appeared, which passed between these animal parts. 18 That day Adonai made a covenant with Avram: “I have given this land to your descendants — from the Vadi of Egypt to the great river, the Euphrates River — 19 the territory of the Keni, the K’nizi, the Kadmoni, 20 the Hitti, the P’rizi, the Refa’im, 21 the Emori, the Kena‘ani, the Girgashi and the Y’vusi.”
16 Now Sarai Avram’s wife had not borne him a child. But she had an Egyptian slave-girl named Hagar; 2 so Sarai said to Avram, “Here now, Adonai has kept me from having children; so go in and sleep with my slave-girl. Maybe I’ll be able to have children through her.” Avram listened to what Sarai said.
3 It was after Avram had lived ten years in the land of Kena‘an that Sarai Avram’s wife took Hagar the Egyptian, her slave-girl, and gave her to Avram her husband to be his wife. 4 Avram had sexual relations with Hagar, and she conceived. But when she became aware that she was pregnant, she looked on her mistress with contempt. 5 Sarai said to Avram, “This outrage being done to me is your fault! True, I gave my slave-girl to you to sleep with; but when she saw that she was pregnant, she began holding me in contempt. May Adonai decide who is right — I or you!” 6 However, Avram answered Sarai, “Look, she’s your slave-girl. Deal with her as you think fit.” Then Sarai treated her so harshly that she ran away from her.
7 The angel of Adonai found her by a spring in the desert, the spring on the road to Shur, 8 and said, “Hagar! Sarai’s slave-girl! Where have you come from, and where are you going?” She answered, “I’m running away from my mistress Sarai.” 9 The angel of Adonai said to her, “Go back to your mistress, and submit to her authority.” 10 The angel of Adonai said to her, “I will greatly increase your descendants; there will be so many that it will be impossible to count them.” 11 The angel of Adonai said to her, “Look, you are pregnant, and you will give birth to a son. You are to call him Yishma‘el [God pays attention] because Adonai has paid attention to your misery. 12 He will be a wild donkey of a man, with his hand against everyone and everyone’s hand against him, living his life at odds with all his kinsmen.”
13 So she named Adonai who had spoken with her El Ro’i [God of seeing], because she said, “Have I really seen the One who sees me [and stayed alive]?” 14 This is why the well has been called Be’er-Lachai-Ro’i [well of the one who lives and sees]; it lies between Kadesh and Bered.
15 Hagar bore Avram a son, and Avram called the son whom Hagar had borne Yishma‘el. 16 Avram was 86 years old when Hagar bore Yishma‘el to Avram.
17 When Avram was 99 years old Adonai appeared to Avram and said to him, “I am El Shaddai [God Almighty]. Walk in my presence and be pure-hearted. 2 I will make my covenant between me and you, and I will increase your numbers greatly.” 3 Avram fell on his face, and God continued speaking with him: 4 “As for me, this is my covenant with you: you will be the father of many nations. 5 Your name will no longer be Avram [exalted father], but your name will be Avraham [father of many], because I have made you the father of many nations. 6 I will cause you to be very fruitful. I will make nations of you, kings will descend from you.
(vii) 7 “I am establishing my covenant between me and you, along with your descendants after you, generation after generation, as an everlasting covenant, to be God for you and for your descendants after you. 8 I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God.” – Complete Jewish Bible
Abraham’s “Descendants” in context do not mean everyone including the line of Ishmael, but the direct descendants through the line of Isaac.Theology today has misinterpreted this by thinking because Abraham is the father of many nations that then means the Goyim are inheritors too when we accept Yeshua, but it is clear that the Promises and Covenants are still with Israel and G-d’s chosen people.
G-d did say Abraham would be the father of many nations, however this does not affect the truth of the Covenant between G-d and Abraham is to do with Inheritance and Land. It is clear that there is a separate blessing for the line of Ishmael and the descendants of Hagar.
To help I want to directly quote from a great book I have:
“The ritual enacted in Genesis 15 was the same procedure used in Abraham’s day to formalize a legal covenant. Animals were cut, then covenanting parties walked between the pieces is solemn oath to perform the duties. If only one party passed through the bodies, however, only that one party undertook to perform covenant duties. Fulfilment of the covenant would not depend on the actions of any other party to the covenant. So the fact that Yahweh alone passed between the animals, and Abraham did not , cannot be over emphasized. It establishes that God’s covenant with Abraham, which later passed to Isaac and Jacob is radically, graciously unconditional…” – Why Still Care About Israel? – Sandra Teplinsky Chapter 3 Page 44
It is undeniable the the creator (The G-d of Abraham Isaac and Jacob) of the Universe and Earth has every right without hindrance to do what he wants with his creation, including a small piece of land in the Middle East which he calls his own land. To be inhabited by his called out chosen people the Jews. Who are we whether Jew or Goyim to tell G-d what to do, by lying about who owns the land and in the face of G-d say that the Arabs or so called Palestinians get to inherit the land and cancel out G-d’s promises?
Israel is the only nation on earth that has a direct agreement with G-d there is no other nation that has this.
I would like to go in to the Palestinian issue, however is it even truthful to even call them Palestinian? In the history of the world there has never been a Palestinian person or race, until Yasser Arafat bought the whole thing in to Mainstream acknowledgement based on Islamic Ideologies based on a false religion. In fact Palestine was only a derogatory title put on the land by the Romans who were making fun of Israel when the Philistines took Israel. So it is very clear that Arabs had no affiliation with this so called Palestine.¹
Also we can conclude that the Vatican’s form of Christianity has also helped further this cause, as many bibles have been re written with the words Palestine..What was that scripture again? “Do not add or take away…”
If we look back in to Church history we can see many Canon laws² (Man made) were hugely Anti-Semitic which helped form a Demonic theology popularly known as “Replacement Theology” (Sadly many Church’s in NZ are aligned this way) like many Christians today they do not realise how many Pagan practices are in the Church today which is just a copy and paste of the Roman Churchianity which can be traced through history back to Constantine the Great and even before then with Pagan’s changing their life to Yeshua but however dangerously not leaving their Paganism at the door. This dangerously split True Christianity (Messianic Judaism) in to two camps, the other being a Pagan form of Christianity.
It is very clear that soon we all will have to make a life defining choice, to either be for G-d (Support and stand with Israel and the Jews) or against G-d (Support Terror and Islamic Ideology and Palestine). I’ve made my choice and glad to say I will be happy defending it till I have no breathe left.
I will leave you with these scriptures:
Psalm 83
Zepheniah
Ezekiel 38
Zecheriah
Romans 9-11
Joel 3
Genesis 12:3
Endnotes:
1. Why Still Care About Israel? – Sandra Teplinsky Pages 171-172
2. Why Still Care About Israel? – Sandra Teplinsky Pages 120-121
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